Day 1 has been interesting and, fortunately, not too
taxing. They were allowing those of us
still dealing with jet lag to ease in slowly!
Our group is very small – five people.
All clergy. Four priests and one
deacon. The staff at St. George’s are
terrific. The small size of our group
means that we really have a chance to talk to some of the pilgrims who are
staying at the Guesthouse of the Cathedral (which is where we worship and take
our meals) and to the staff of the college, over meals and drinks. I’m enjoying spending time with a few Brits –
one who is here as the chaplain to the college courses and his wife, and another who is an English priest on sabbatical and the secretary to the Archbishop who hails from Dagenham and Upminster and
even knows where Broadway Parade in Elm Park is! Spending a lot of time comparing notes on the
decline of the church on both sides of the Atlantic, and, of course, the Brits
and our Australian dean of the college are all asking a lot of questions about
our Presidential election race, needless to say. This course is designed to be a pilgrimage
and so we are gathering for Eucharist and daily offices as well as lectures and
trips out to various places.
The dean of the Cathedral who is Palestinian (actually he is
Israeli Arab and his wife is from the West Bank, hence Palestinian) talked to
us at length today about the Diocese of Jerusalem, which includes the Anglican
churches in Israel, Palestine, Jordan, Lebanon and Syria. There are 27 parishes in this spread out diocese
and 33 diocesan institutions, which include guesthouses for pilgrims, hospitals
and health clinics, rehabilitation centers and schools. During our 10-day course we are going to
visit at least one of each of those institutions as well as a number of parishes. The emphasis of the Anglican communities in
this area is on witnessing to their faith through action to help those in need,
particularly those who need education, health care, rehab and the like. They do not serve only Christians, in fact,
most of the folks those institutions serve are Muslim. We had a real experience of the ebb and flow
of religious life in East Jerusalem today as the Muslim community converged on
the Old City in the middle of the day and Muslim shops all closed as they
gathered for the Friday congregational prayers, and then as they were all
beginning to leave the Old City, the Jewish community was starting to arrive
for the beginning of Shabbat. The
Christians in Israel/Palestine make up only 2% of the population here because
many Christians have left in the past several decades as life under Israeli
occupation has been increasingly taxing and those who have the resources to go
often choose to do so. Those who stay
are trying to be a reconciling force in the midst of the conflict here, but
that is not always easy. The Dean of
the College described Israel as an “apartheid state,” which I noted is a
descriptor that gets the American Jewish community very incensed. He described the almost complete separation
in Israel between Arabs and Jews to the extent that there are 4 different kinds
of government sponsored schools but they are all separate – Jewish schools,
Muslim schools, Arab schools, Christian schools and the students do not mix
with people not like them. Then there are
also issues like the suspension of the family resettlement processes in Israel
such that Israeli Arabs who marry Palestinians from the West Bank or Jordan
can’t bring their spouses to Israel, making it almost a requirement that they
leave Israel, which is what the Israelis want to see happen. The dean of the
Cathedral is married to a West Bank Palestinian and she cannot get Israeli
citizenship. Due to the nature of his job the Israelis have granted her a
permit to be in Israel, but that permit has to be renewed frequently and at any
time the Israelis could decide not to renew it. And, because she is from the
West Bank she is not allowed to drive in Israel, which makes their lives even
more complicated. So the situation as I
saw it in 2008 and 2010 has not improved at all for Palestinians, indeed seems
to have gotten worse.
I asked the Dean about the Boycott Divestment Sanctions
movement and how the Anglicans here feel about that and he explained how
difficult an issue BDS is for those who live here. As I suspected, he and the bishop are not in
favor of the Episcopal Church in the US publicly supporting BDS because they
fear that their ability to move between Israel and the Occupied Territories
might be hampered by the Israeli government if their larger church were
perceived to be supporters of BDS, which the Israeli government roundly
condemns. The Israeli Arab Christians
have to work hard to do the ministries they feel compelled to do here both in
Israel proper and in the Occupied Territories and they have to walk a very fine
line in their relationships with the Israeli authorities. They prefer the tactic that our previous
Presiding Bishop advocated which was to invest in Palestinian businesses and
enterprises to help and empower them rather than to boycott Israeli entities.
We spent the afternoon hearing na excellent lecture about the
archeological and political history of the Church of the Holy Sepulcher which
is complex and fascinating to say the least.
After that lecture we walked down to the Old City and visited that holy
site, which was absolutely teeming with Greek Orthodox and Russian Orthodox
visitors. The church is undergoing
extensive renovation at the moment so there is scaffolding everywhere and lots
of dust in the air. We could have used facemasks
in some parts of the church! When we
went back into the very small chapel that is used by the Syrian Orthodox church
on Sunday mornings, we were able to crawl back into an area that is a first
century burial tomb. One has to be
pretty agile to squeeze into the tomb area!
Quite fascinating. We walked
back through the souk and then to the college and had a brief rest before
Evening Prayer, which is then followed by cocktail hour and dinner.
Pics today are a couple of St. George’s College and then a
few shots from the Church of the Holy Sepulcher. Tomorrow we go to the West Bank, to
Ramallah.
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